Духовная семинария Геворкян
Шаблон:Universityt Gevorkian Theological Seminary (Etchmiadzin)Духовная семинария Геворкян (Эчмиадзин)http://www.etchmiadzin.com/
Gevorkian Theological Seminary
History
Religious schools have been operating under the auspices of the Catholicosate of All Armenians since the 5th century.
After the creation of the Armenian alphabet in 406 AD, Armenian schools were founded at the Mother See of Holy Etchmiadzin as well as in different parts of Armenia through the efforts of Catholicos Saint Sahak I (387-439) and Saint Mesrop Mashdots. The Mesropian School founded in Etchmiadzin, was in operation up until the 19th century despite many difficulties and changing locations.
During the tenure of Catholicos Gevork IV (1866 – 1884), His Holiness called for the creation of a theological school at the Mother See of Holy Etchmiadzin to meet the educational needs of the clergy. In the summer of 1872 His Holiness called upon Archimandrites Gevork Surenian, Vahan Bastanian, Vahram Mankuni and Aristakes Sedrakian to facilitate the re-establishment of the historic school. It was decided to open a new seminary.
On 18 May 1869, the cornerstone of the Gevorkian Theological Seminary was laid on the north grounds of the Mother See of Holy Etchmiadzin. The foundation stone was installed by His Holiness Gevork IV himself. During the celebration ceremony the famous writer Gazaros Aghayan was present. “On May 25th we witnessed the happy occasions, one of which was the second year anniversary of the Catholicos’ consecration and the other – the founding of the seminary” (Ararat, Vagharshapat, 1869 Issue)
The seminary was under construction from 1869-1874. During this same time the Armenian Church was under negotiations with the Tsarist government regarding the opening of the school. On the 28 September 1874, the seminary building was ready, and its completion celebrated. A few days later, on 5 October 1874, Mr. Gulkovitch, the Officer of the Caucasus Commission, informed Archimandrite Bastanian that the emperor had approved the seminary charter and it was allowed to open. The seminary began its mission after overcoming many difficulties.
Initially, teachers from the original Mesropyan School taught in the seminary. Among them were Archimandrite Andranik-Sukias Ghazarian (who also served at the same time as the temporary director), Archimandrite Hovhanes Eremian, Archimandrite Aristakes Sedrakian, Archimandrite Gevork Surenian and Archimandrite Vahan Bastamian. The superintendent was Poghos Chepchepian.
The seminary had its first graduates during the 1885-86 academic year. To improve the teaching of ecclesiastical subjects Catholicos Markar I (1885-1891) invited Bishop Malachai Ormanian to teach at the seminary. His guidance helped to strengthen the role of these subjects; moreover, in one year Bishop Ormanian recruited students to the seminary who were eager and ready to study the ancient Armenian Church. The famous contemporaries of this generation were Catholicos Gevork V (1911-1930), Archimandrite Komitas, Karekin I of the Great House of Cilicia and Bishop Karapet Mkrtchian.
The Gevorkian Seminary was the only academic institution where the science of education, psychology, logic and philosophy were taught, with the primary aim to prepare a core group of highly skilled and trained teachers. The development and implementation of the Educational Sciences in the seminary were founded by through the efforts of S. Mandikian, N. Karamian, A. Oltetsian, G. Edilian, and A. Shavarshian. Great emphasis was also given to the history of the Armenian people, literature, bibliography, ethnography, music, architecture and art etc.
New colleagues replaced this first generation of educators. The graduates of the seminary were invited to teach, among them Manuk Abehian, Archbishop Karekin Hovsepiants, Bishop Karapet Mkrtchian, Vardabed Komitas and others.
The Gevorkian Theological Seminary was also charged with the task of preparing teachers for secular schools. On 16 September 1888, Catholicos Makar l (1885-1891) added an appendix to the charter of the seminary, which affirmed the goal of this educational institution to prepare the Armenian clergy. During the first 43 years of existence, the seminary prepared 43 clergymen/teachers who in turn provided education for thousands of students. While the Gevorkian Seminary was founded as a Theological School the true benefits of the school were more secular in nature, as the graduates built an important educational and cultural hearth in the 19th and 20th centuries.
The founding of the Gevorkian Theological Seminary coincided with a period of emergence of Armenian culture and an increase of intellectuals. However, at the time, the Tsarist government was engaged in a policy of closing the local parish schools. Withstanding this difficult period the Gevorkian Theological Seminary was able to preserve its existence until 1917, and was the tying and uniting force for Armenian schools and culture. The seminary gathered Armenian young men from all over the world; educated them and sent them back to their homes, expecting them to open Armenia schools and pass on what they had learned.
During the first 43 years, the Seminary carried out its mission with a high level of dignity and responsibility towards the Armenian Church, empowering her with a valiant legion of clergy as well as meritorious armenoligists, philologists, historians, musicians, teachers and patriotic public figures. Among the notable graduates are Catholicos Gevork Vl Chorekchian, Karekin l Hovsepiants, Catholicos of the Great House of Cilicia Bishop Karapet Ter-Mkrtchian, Archimandrite Komitas, Ervand Ter-Minasian, Arshak Ter-Mikaelian, Manuk Abehian, Nikohaios Adonts, Stepan Malkhasian, Avetik Isahakian, Aksel Bakunts, Levon Shant and many other worthy teachers and clergymen.
During the time of the Armenian Genocide, the Mother See of Holy Etchmiadzin was filled with massive numbers of refugees. Due to the tragic situation facing the Armenian nation, Catholicos Gevork I and the director of the seminary Bishop Karekin Hovsepiants decided to temporarily close the seminary in December of 1917, with great hope that it would reopen the next year.
It was not until 1921, that efforts to reopen the seminary were able to begin. Catholicos Gevork V Sureniants (1911-1930), Catholicos Khoren l Muradbekian (1932-1938) and Archbishop Karekin Hovsepiants took important steps to reopening the school. These efforts were finally realized due to the consecutive activities of Catholicos Gevork Vl Chorekchian (1941-1954).
In 1925, word was received by then Archbishop Khoren Muradbekian (who was the representative of the Catholicos) that the Peoples Commissariat Council had produced a resolution granting the reopening of the seminary. The news reached all Armenian dioceses, and congratulations along with financial aid were sent to Catholicos Gevork V. However this resolution did not materialize.
On 28 June 1928, Catholicos Gevorg V applied to the president of the Peoples Commissariat Council, Mr. Sahak Ter-Gabrielian, to reopen the seminary. A building was allocated for the seminary, but the government confiscated it stating a temporary need for the building. It was never returned to the church and is currently the State Central Archive of the Republic of Armenia.
When Catholicos Khoren I was consecrated, one of his urgent tasks became the issue of reopening the seminary. In his first decree on 20 February 1933, he stated “ … at these prudent and cautious times it is imperative that we improve the hard financial situation of Mother See, save and enrich the united brotherhood, serve the children of the church and propagate the truth of life in high religious school that today are closed because of war and difficult conditions. ”
Even before his consecration in 1941, Catholicos Gevork VI emphasized the necessity of reopening the seminary by introducing appropriate projects to the National Ecclesiastical Assembly. “The Holy Mother See of Etchmiadzin being the spiritual center of all Armenians should have sufficient numbers of celibate and secular clergy. The Gevorkian Theological Seminary of the Armenian Church was an institution responsible for the preparation of clergy. It ceased working in 1917 and after its closure the need for celibate and secular clergy was very noticeable. Today to our consolation I can declare that one of the most difficult tasks is resolved and it is resolved basically and lawfully. Holy Etchmiadzin is entitled to have a Theological Seminary. Thanks to the careful and considerate attitude of the Soviet Government the Matenadaran building has been granted to us for the Seminary ”.
Supreme Archimandrite (Dzayrakooyn Vardabed) Srapion also contributed to the reopening of the seminary. He prepared a document consisting of 10 items, which represented the charter of the seminary. The charter included the information regarding the six-year course for the students of the seminary. According to the charter the seminary should have 3 two-year length terms and enroll 36 sweet-voiced and healthy pupils who after the graduation must serve the Armenian Apostolic Church. In cases where the graduate was unable to become a clergyman, the student according to written agreement, would pay the expenses that were incurred during his education. (PKPA, 409)
The Armenian Diaspora also contributed to the successful re-opening of the seminary. The Primate of the Armenian Church in America, Archbishop Tirajr Ter-Hovhanesian having heard about the seminary conveyed to Catholicos Khoren I his wish to pay for the expenses for 3 students. The sum of the Sanasar Testament should also be used for the seminary.(PKPA, f 40)
Upon his consecration in 1941 as Catholicos of All Armenians, Catholicos Gevork VI immediately issued his first decree noting the importance of reopening the seminary.
On 1 November 1945, after closure for 38 years, the doors of the Gevorkian Theological Seminary were opened again for young Armenians to become priests in the Armenian Apostolic Church. However, times were difficult. There were over 300 churches that were closed by the communist government.
“On 1 November 1945, the reopening of the Theological Seminary took place. Well-known scientists and former graduates were present at the ceremony among them St. Malhasian, Ervand Shahaziz, Av. Isahakian, and many others. As witnesses claim the eyes of Catholicos Gevork Vl were streaming with tears of happiness while saying the opening prayer. Classes commeced on 2 November 1945.” (Etchmiadzin Monthly, November-December issue, 1945)
Catholicos Gevork Vl received a great number of congratulation messages on this occasion. It is important to mention the congratulation telegram of a Gevorkian Seminary graduate, the Catholicos Karekin l of the of Great House of Cilicia which says, “We direct our congratulations on the occasion of the Seminary reopening” (Etchmiadzin Monthly, November-December issue, 1945)
On 6 September 1945 according to the decree and ratification by the Supreme Spiritual Council the position of director of the seminary was given to the experienced educator and English language specialist Minas Minasian.
The Seminary entered new stage of its history with new pupils and new teachers. The reopening was celebrated with great solemnity and splendour. The newly opened Gevorkian Theological Seminary consisted of skilled teaching staff and students who were diligent and decent. Catholicos Gevork Vl himself followed the students educational progress, the quality of their food and clothes, as well as other everyday circumstances of the students. In 1951 the dream of Catholicos Gevork Vl to reap the fruits of the seminary activities came true, when the Seminary had its first garduates. Nine students completed six courses of the seminary, the majority of them with excellent and good marks.
Serious restructuring of the Gevorgian Seminary took place in 1999 when Karekin II, Supreme Patriarch and Catholicos of All Armenians, ascended the throne of Saint Gregory the Illuminator. His Holiness proposed to increase the number of students while at the same time raising the responsibilities of the administrative and teaching staff.
Under the supervision and immediate participation of His Holiness, the educational curriculum of the seminary underwent fundamental changes. To guarantee a high level of education, doctors, professors and candidates of sciences; who have devoted their lives to educate Armenian youth and develop sciences, were invited to teach in the seminary.
In 2001-2002 the Gevorkian Theological Seminary acquired the status of an Institution of Higher Religious Education. After review of the restructuring and enhanced curriculum, the Ministry of Education of the Republic of Armenia granted the seminary the status of a Religious University.
Under the protection of the seminary, trusting souls have found the cradle of their hearts and minds. The years will pass but the seeds of Christian belief, patriotism and diligence found in the souls of the students will bring forth promising fruits. “other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty” Matthew 13:8
We give thanks to God, that today the higher religious institution of the Mother See of Holy Etchmiadzin, blessed and supported by His Holiness, Karekin ΙΙ, continues to prepare comprehensive, promising, highly educated, developed and devoted clergy for the benefit of the Armenian nation and Church.
Program Location and Buildings Photos
Location and Buildings
On 18 May 1869, the cornerstone of the Gevorkian Theological Seminary was laid on the north grounds of the Mother See of Holy Etchmiadzin. The foundation stone was placed by His Holiness Gevork IV himself. During the celebration ceremony the famous writer Gazaros Aghayan was present and wrote, “On May 25th we witnessed two happy occasions, one of which was the second year anniversary of the Catholicos’ consecration and the other – the founding of the seminary” (Ararat, Vagharshapat, 1869 Issue)
The seminary was under construction from 1869-1874. During this time, the Armenian Church was negotiating with the Tsarist government regarding the opening of the school. On the 28 September 1874, the seminary building was completed, and the conclusion of its construction celebrated. A few days later, on 5 October 1874, Mr. Gulkovitch, the Officer of the Caucasus Commission, informed Archimandrite Bastanian that the emperor had approved the seminary charter and it was allowed to open. The seminary began its mission after overcoming many difficulties.
During the time of the Armenian Genocide, the Mother See of Holy Etchmiadzin was filled with massive numbers of refugees. Due to the tragic situation facing the Armenian nation, Catholicos Gevork I and the director of the seminary Bishop Karekin Hovsepiants decided to temporarily close the seminary in December of 1917, with great hope that it would reopen the next year.
It was not until 1921, that efforts to reopen the seminary were able to begin. Catholicos Gevork V Sureniants (1911-1930), Catholicos Khoren l Muradbekian (1932-1938) and Archbishop Karekin Hovsepiants took important steps to reopening the school. These efforts were finally realized due to the consecutive activities of Catholicos Gevork Vl Chorekchian (1941-1954).
On 28 June 1928, Catholicos Gevorg V applied to the president of the Peoples Commissariat Council, Mr. Sahak Ter-Gabrielian, to reopen the seminary. A building was allocated for the seminary, but the government confiscated it stating a temporary need for the building. It was never returned to the church.
When Catholicos Khoren I was consecrated, one of his urgent tasks became the issue of reopening the seminary. In his first decree on 20 February 1933, he stated “ … at these prudent and cautious times it is imperative that we improve the hard financial situation of Mother See, save and enrich the united brotherhood, serve the children of the church and propagate the truth of life in high religious school that today are closed because of war and difficult conditions. ”
Even before his consecration in 1941, Catholicos Gevork VI emphasized the necessity of reopening the seminary by introducing appropriate projects to the National Ecclesiastical Assembly. “The Holy Mother See of Etchmiadzin being the spiritual center of all Armenians should have sufficient numbers of celibate and secular clergy. The Gevorkian Theological Seminary of the Armenian Church was an institution responsible for the preparation of clergy. It ceased working in 1917 and after its closure the need for celibate and secular clergy was very noticeable. Today to our consolation I can declare that one of the most difficult tasks is resolved and it is resolved basically and lawfully. Holy Etchmiadzin is entitled to have a Theological Seminary. Thanks to the careful and considerate attitude of the Soviet Government the “Matenadaran” building has been granted to us for the Seminary ”.
The “Matenadaran was built in 1911 and was intended to be used to house the ancient Illuminated Manuscripts owned by the Church. The building was to serve as repository and research facility. During the Soviet period, the manuscripts of the Church were given to the State run Matenadaran in Yerevan, by the orders of the government. The “Matenadaran”, now referred to as the Old Seminary Building, was used from 1945 until 1997 as the Gevorkian Seminary.
In 1991 after the declaration of independence of Armenia, the former building of that Gevorgyan Seminary that had been confiscated by the Soviet government was given back to the Armenian Church.
In 1996 under the supervision of the Catholicos Karekin l, of Blessed Memory, the intensive works on the restoration of the seminary building were implemented. On September 18th, 1997, joy and happiness reigned in the Mother See. After basic repairs the historical building of the Gevorgyan Theological Seminary was put back into operation.
In 2002, a major reconstruction effort was undertaken due to the donations of Mr. and Mrs. Gevork and Sirvard Hovnanian of the United States. Every room of the seminary has been refinished, and the structural integrity of the building enhanced. The new classrooms were used starting with the 2003/2004 school year.
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Gevorkian Theological Seminary
History
Religious schools have been operating under the auspices of the Catholicosate of All Armenians since the 5th century.
After the creation of the Armenian alphabet in 406 AD, Armenian schools were founded at the Mother See of Holy Etchmiadzin as well as in different parts of Armenia through the efforts of Catholicos Saint Sahak I (387-439) and Saint Mesrop Mashdots. The Mesropian School founded in Etchmiadzin, was in operation up until the 19th century despite many difficulties and changing locations.
During the tenure of Catholicos Gevork IV (1866 – 1884), His Holiness called for the creation of a theological school at the Mother See of Holy Etchmiadzin to meet the educational needs of the clergy. In the summer of 1872 His Holiness called upon Archimandrites Gevork Surenian, Vahan Bastanian, Vahram Mankuni and Aristakes Sedrakian to facilitate the re-establishment of the historic school. It was decided to open a new seminary.
On 18 May 1869, the cornerstone of the Gevorkian Theological Seminary was laid on the north grounds of the Mother See of Holy Etchmiadzin. The foundation stone was installed by His Holiness Gevork IV himself. During the celebration ceremony the famous writer Gazaros Aghayan was present. “On May 25th we witnessed the happy occasions, one of which was the second year anniversary of the Catholicos’ consecration and the other – the founding of the seminary” (Ararat, Vagharshapat, 1869 Issue)
The seminary was under construction from 1869-1874. During this same time the Armenian Church was under negotiations with the Tsarist government regarding the opening of the school. On the 28 September 1874, the seminary building was ready, and its completion celebrated. A few days later, on 5 October 1874, Mr. Gulkovitch, the Officer of the Caucasus Commission, informed Archimandrite Bastanian that the emperor had approved the seminary charter and it was allowed to open. The seminary began its mission after overcoming many difficulties.
Initially, teachers from the original Mesropyan School taught in the seminary. Among them were Archimandrite Andranik-Sukias Ghazarian (who also served at the same time as the temporary director), Archimandrite Hovhanes Eremian, Archimandrite Aristakes Sedrakian, Archimandrite Gevork Surenian and Archimandrite Vahan Bastamian. The superintendent was Poghos Chepchepian.
The seminary had its first graduates during the 1885-86 academic year. To improve the teaching of ecclesiastical subjects Catholicos Markar I (1885-1891) invited Bishop Malachai Ormanian to teach at the seminary. His guidance helped to strengthen the role of these subjects; moreover, in one year Bishop Ormanian recruited students to the seminary who were eager and ready to study the ancient Armenian Church. The famous contemporaries of this generation were Catholicos Gevork V (1911-1930), Archimandrite Komitas, Karekin I of the Great House of Cilicia and Bishop Karapet Mkrtchian.
The Gevorkian Seminary was the only academic institution where the science of education, psychology, logic and philosophy were taught, with the primary aim to prepare a core group of highly skilled and trained teachers. The development and implementation of the Educational Sciences in the seminary were founded by through the efforts of S. Mandikian, N. Karamian, A. Oltetsian, G. Edilian, and A. Shavarshian. Great emphasis was also given to the history of the Armenian people, literature, bibliography, ethnography, music, architecture and art etc.
New colleagues replaced this first generation of educators. The graduates of the seminary were invited to teach, among them Manuk Abehian, Archbishop Karekin Hovsepiants, Bishop Karapet Mkrtchian, Vardabed Komitas and others.
The Gevorkian Theological Seminary was also charged with the task of preparing teachers for secular schools. On 16 September 1888, Catholicos Makar l (1885-1891) added an appendix to the charter of the seminary, which affirmed the goal of this educational institution to prepare the Armenian clergy. During the first 43 years of existence, the seminary prepared 43 clergymen/teachers who in turn provided education for thousands of students. While the Gevorkian Seminary was founded as a Theological School the true benefits of the school were more secular in nature, as the graduates built an important educational and cultural hearth in the 19th and 20th centuries.
The founding of the Gevorkian Theological Seminary coincided with a period of emergence of Armenian culture and an increase of intellectuals. However, at the time, the Tsarist government was engaged in a policy of closing the local parish schools. Withstanding this difficult period the Gevorkian Theological Seminary was able to preserve its existence until 1917, and was the tying and uniting force for Armenian schools and culture. The seminary gathered Armenian young men from all over the world; educated them and sent them back to their homes, expecting them to open Armenia schools and pass on what they had learned.
During the first 43 years, the Seminary carried out its mission with a high level of dignity and responsibility towards the Armenian Church, empowering her with a valiant legion of clergy as well as meritorious armenoligists, philologists, historians, musicians, teachers and patriotic public figures. Among the notable graduates are Catholicos Gevork Vl Chorekchian, Karekin l Hovsepiants, Catholicos of the Great House of Cilicia Bishop Karapet Ter-Mkrtchian, Archimandrite Komitas, Ervand Ter-Minasian, Arshak Ter-Mikaelian, Manuk Abehian, Nikohaios Adonts, Stepan Malkhasian, Avetik Isahakian, Aksel Bakunts, Levon Shant and many other worthy teachers and clergymen.
During the time of the Armenian Genocide, the Mother See of Holy Etchmiadzin was filled with massive numbers of refugees. Due to the tragic situation facing the Armenian nation, Catholicos Gevork I and the director of the seminary Bishop Karekin Hovsepiants decided to temporarily close the seminary in December of 1917, with great hope that it would reopen the next year.
It was not until 1921, that efforts to reopen the seminary were able to begin. Catholicos Gevork V Sureniants (1911-1930), Catholicos Khoren l Muradbekian (1932-1938) and Archbishop Karekin Hovsepiants took important steps to reopening the school. These efforts were finally realized due to the consecutive activities of Catholicos Gevork Vl Chorekchian (1941-1954).
In 1925, word was received by then Archbishop Khoren Muradbekian (who was the representative of the Catholicos) that the Peoples Commissariat Council had produced a resolution granting the reopening of the seminary. The news reached all Armenian dioceses, and congratulations along with financial aid were sent to Catholicos Gevork V. However this resolution did not materialize.
On 28 June 1928, Catholicos Gevorg V applied to the president of the Peoples Commissariat Council, Mr. Sahak Ter-Gabrielian, to reopen the seminary. A building was allocated for the seminary, but the government confiscated it stating a temporary need for the building. It was never returned to the church and is currently the State Central Archive of the Republic of Armenia.
When Catholicos Khoren I was consecrated, one of his urgent tasks became the issue of reopening the seminary. In his first decree on 20 February 1933, he stated “ … at these prudent and cautious times it is imperative that we improve the hard financial situation of Mother See, save and enrich the united brotherhood, serve the children of the church and propagate the truth of life in high religious school that today are closed because of war and difficult conditions. ”
Even before his consecration in 1941, Catholicos Gevork VI emphasized the necessity of reopening the seminary by introducing appropriate projects to the National Ecclesiastical Assembly. “The Holy Mother See of Etchmiadzin being the spiritual center of all Armenians should have sufficient numbers of celibate and secular clergy. The Gevorkian Theological Seminary of the Armenian Church was an institution responsible for the preparation of clergy. It ceased working in 1917 and after its closure the need for celibate and secular clergy was very noticeable. Today to our consolation I can declare that one of the most difficult tasks is resolved and it is resolved basically and lawfully. Holy Etchmiadzin is entitled to have a Theological Seminary. Thanks to the careful and considerate attitude of the Soviet Government the Matenadaran building has been granted to us for the Seminary ”.
Supreme Archimandrite (Dzayrakooyn Vardabed) Srapion also contributed to the reopening of the seminary. He prepared a document consisting of 10 items, which represented the charter of the seminary. The charter included the information regarding the six-year course for the students of the seminary. According to the charter the seminary should have 3 two-year length terms and enroll 36 sweet-voiced and healthy pupils who after the graduation must serve the Armenian Apostolic Church. In cases where the graduate was unable to become a clergyman, the student according to written agreement, would pay the expenses that were incurred during his education. (PKPA, 409)
The Armenian Diaspora also contributed to the successful re-opening of the seminary. The Primate of the Armenian Church in America, Archbishop Tirajr Ter-Hovhanesian having heard about the seminary conveyed to Catholicos Khoren I his wish to pay for the expenses for 3 students. The sum of the Sanasar Testament should also be used for the seminary.(PKPA, f 40)
Upon his consecration in 1941 as Catholicos of All Armenians, Catholicos Gevork VI immediately issued his first decree noting the importance of reopening the seminary.
On 1 November 1945, after closure for 38 years, the doors of the Gevorkian Theological Seminary were opened again for young Armenians to become priests in the Armenian Apostolic Church. However, times were difficult. There were over 300 churches that were closed by the communist government.
“On 1 November 1945, the reopening of the Theological Seminary took place. Well-known scientists and former graduates were present at the ceremony among them St. Malhasian, Ervand Shahaziz, Av. Isahakian, and many others. As witnesses claim the eyes of Catholicos Gevork Vl were streaming with tears of happiness while saying the opening prayer. Classes commeced on 2 November 1945.” (Etchmiadzin Monthly, November-December issue, 1945)
Catholicos Gevork Vl received a great number of congratulation messages on this occasion. It is important to mention the congratulation telegram of a Gevorkian Seminary graduate, the Catholicos Karekin l of the of Great House of Cilicia which says, “We direct our congratulations on the occasion of the Seminary reopening” (Etchmiadzin Monthly, November-December issue, 1945)
On 6 September 1945 according to the decree and ratification by the Supreme Spiritual Council the position of director of the seminary was given to the experienced educator and English language specialist Minas Minasian.
The Seminary entered new stage of its history with new pupils and new teachers. The reopening was celebrated with great solemnity and splendour. The newly opened Gevorkian Theological Seminary consisted of skilled teaching staff and students who were diligent and decent. Catholicos Gevork Vl himself followed the students educational progress, the quality of their food and clothes, as well as other everyday circumstances of the students. In 1951 the dream of Catholicos Gevork Vl to reap the fruits of the seminary activities came true, when the Seminary had its first garduates. Nine students completed six courses of the seminary, the majority of them with excellent and good marks.
Serious restructuring of the Gevorgian Seminary took place in 1999 when Karekin II, Supreme Patriarch and Catholicos of All Armenians, ascended the throne of Saint Gregory the Illuminator. His Holiness proposed to increase the number of students while at the same time raising the responsibilities of the administrative and teaching staff.
Under the supervision and immediate participation of His Holiness, the educational curriculum of the seminary underwent fundamental changes. To guarantee a high level of education, doctors, professors and candidates of sciences; who have devoted their lives to educate Armenian youth and develop sciences, were invited to teach in the seminary.
In 2001-2002 the Gevorkian Theological Seminary acquired the status of an Institution of Higher Religious Education. After review of the restructuring and enhanced curriculum, the Ministry of Education of the Republic of Armenia granted the seminary the status of a Religious University.
Under the protection of the seminary, trusting souls have found the cradle of their hearts and minds. The years will pass but the seeds of Christian belief, patriotism and diligence found in the souls of the students will bring forth promising fruits. “other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty” Matthew 13:8
We give thanks to God, that today the higher religious institution of the Mother See of Holy Etchmiadzin, blessed and supported by His Holiness, Karekin ΙΙ, continues to prepare comprehensive, promising, highly educated, developed and devoted clergy for the benefit of the Armenian nation and Church.
Program Location and Buildings Photos
Location and Buildings
On 18 May 1869, the cornerstone of the Gevorkian Theological Seminary was laid on the north grounds of the Mother See of Holy Etchmiadzin. The foundation stone was placed by His Holiness Gevork IV himself. During the celebration ceremony the famous writer Gazaros Aghayan was present and wrote, “On May 25th we witnessed two happy occasions, one of which was the second year anniversary of the Catholicos’ consecration and the other – the founding of the seminary” (Ararat, Vagharshapat, 1869 Issue)
The seminary was under construction from 1869-1874. During this time, the Armenian Church was negotiating with the Tsarist government regarding the opening of the school. On the 28 September 1874, the seminary building was completed, and the conclusion of its construction celebrated. A few days later, on 5 October 1874, Mr. Gulkovitch, the Officer of the Caucasus Commission, informed Archimandrite Bastanian that the emperor had approved the seminary charter and it was allowed to open. The seminary began its mission after overcoming many difficulties.
During the time of the Armenian Genocide, the Mother See of Holy Etchmiadzin was filled with massive numbers of refugees. Due to the tragic situation facing the Armenian nation, Catholicos Gevork I and the director of the seminary Bishop Karekin Hovsepiants decided to temporarily close the seminary in December of 1917, with great hope that it would reopen the next year.
It was not until 1921, that efforts to reopen the seminary were able to begin. Catholicos Gevork V Sureniants (1911-1930), Catholicos Khoren l Muradbekian (1932-1938) and Archbishop Karekin Hovsepiants took important steps to reopening the school. These efforts were finally realized due to the consecutive activities of Catholicos Gevork Vl Chorekchian (1941-1954).
On 28 June 1928, Catholicos Gevorg V applied to the president of the Peoples Commissariat Council, Mr. Sahak Ter-Gabrielian, to reopen the seminary. A building was allocated for the seminary, but the government confiscated it stating a temporary need for the building. It was never returned to the church.
When Catholicos Khoren I was consecrated, one of his urgent tasks became the issue of reopening the seminary. In his first decree on 20 February 1933, he stated “ … at these prudent and cautious times it is imperative that we improve the hard financial situation of Mother See, save and enrich the united brotherhood, serve the children of the church and propagate the truth of life in high religious school that today are closed because of war and difficult conditions. ”
Even before his consecration in 1941, Catholicos Gevork VI emphasized the necessity of reopening the seminary by introducing appropriate projects to the National Ecclesiastical Assembly. “The Holy Mother See of Etchmiadzin being the spiritual center of all Armenians should have sufficient numbers of celibate and secular clergy. The Gevorkian Theological Seminary of the Armenian Church was an institution responsible for the preparation of clergy. It ceased working in 1917 and after its closure the need for celibate and secular clergy was very noticeable. Today to our consolation I can declare that one of the most difficult tasks is resolved and it is resolved basically and lawfully. Holy Etchmiadzin is entitled to have a Theological Seminary. Thanks to the careful and considerate attitude of the Soviet Government the “Matenadaran” building has been granted to us for the Seminary ”.
The “Matenadaran was built in 1911 and was intended to be used to house the ancient Illuminated Manuscripts owned by the Church. The building was to serve as repository and research facility. During the Soviet period, the manuscripts of the Church were given to the State run Matenadaran in Yerevan, by the orders of the government. The “Matenadaran”, now referred to as the Old Seminary Building, was used from 1945 until 1997 as the Gevorkian Seminary.
In 1991 after the declaration of independence of Armenia, the former building of that Gevorgyan Seminary that had been confiscated by the Soviet government was given back to the Armenian Church.
In 1996 under the supervision of the Catholicos Karekin l, of Blessed Memory, the intensive works on the restoration of the seminary building were implemented. On September 18th, 1997, joy and happiness reigned in the Mother See. After basic repairs the historical building of the Gevorgyan Theological Seminary was put back into operation.
In 2002, a major reconstruction effort was undertaken due to the donations of Mr. and Mrs. Gevork and Sirvard Hovnanian of the United States. Every room of the seminary has been refinished, and the structural integrity of the building enhanced. The new classrooms were used starting with the 2003/2004 school year.
