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Монастырь Санаин (село Санаин, Армения)

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{{churcht|ID=8447|img=no|dmodify=22.11.2006 0:00:48}}Sanahin MonasteryСанаинский монастырь {{Организация| имя-ру-01 =Монастырь Санаин (село Санаин) Sanahin Monastery, 10-13th century, Alaverdi Photo by Sergey Chatrchyan Конвенция ЮНЕСКО об охране всемирного культурного и природного наследия, по данным на конец 2004 года, наделяет статусом объекта Всемирного наследия (англ. World Heritage) 788 объектов (в том числе 611 культурных, 154 природных и 23 смешанныхАрмения) из 134 стран.| имя-ориг =Սանահինի վանք| имя-анг =Sanahin monastery| имя-арм =Սանահինի վանքhttp://ru.wikipedia.org/wiki/Санаин| имя-фра =| состояние текста = 2Санаин| состояние поиска = 1[править]| состояние тэгов = 1Материал из Википедии — свободной энциклопедии | состояние ссылок = 1 | флаг чистовик =1Храм святого Георгия<!-- Код организации: 1 – Учебное заведение, 2 – Общественная организация,3 – Библиотека, 4 – Музей, 5 – театр,Санаин (арм. ???????) — деревня на севере Армении.6 - СМИ, 7 - Церковь, 8 - Коммерческая организация, 9 - Спортивные организации --->| код организации 1=7В настоящее время входит в состав города Алаверди, с которые его соединяет канатная дорога. В Санаине родились братья Анастас и Артём Микоян.| сокращение = Всемирную известность приобрёл монастырский комплекс, основанный в X веке| изображение =Sanahin4.pngSanahin Monastery| девиз =Constructed during the X century, and is well known as a great center of literature and writing.Sanahin Monastery| вид заведения = Founding Century: | основание дата =XвекFounding Date : 967| основатель =[[Ашот III Милостивый|Ашот III Милостивый]]Region: Lori| руководитель =Location: Sanahin village| местонахождение=Армения| филиалы =Sanahin village is connected to the main highway by a footbridge built in 1192, the oldest well<!-- Церковь ---preserved bridge in Armenia.>Erected near the town of Alaverdi<!-- Конфессии: 1 – Армянская апостольская церковь, Sanahin ranks amongst the most celebrated monasteries of medieval Armenia and is comprised of several churches and chapels. In the reign of Queen Khosrovanoush in 967 Amenaprkich Church was built2 – Армянская католическая церковь, which later became the cathedral of the monastery. In 1185 a gavit was added to the cathedral. Prince Vache Vachoutian built a nakhagavit in 1211. The bell3 – другие церкви --tower, dating from the 13th century, overlooks the whole monastic complex. The library was built in 1063. Niches in the thick walls were used for storing books, and the semi-columns are covered with fine carvings depicting reptiles and birds. >| конфессии =1It is believed that great poet troubadour Sayat<!-Nova was born in Sanahin- Состояние: 1 – действующая церковь, the birthplace of his mother. After his life in Tiflis and his fame as a court minstrel2 – церковь-памятник , he became a monk and moved to Haghpat to serve the monastery3 – несохранившиеся церкви --->| состояние =2| епархия, where he continued to play his favorite stringed instrumentприход =Гугарац| адрес =РА, the sazмарз Лори, in his monastic cell.село Санаин| телефон-факс =| эл. почта =| ссылка 1 =[http://www.armeniainfofindarmenia.amcom/arm/sights/sitessanahin/?section=religiousСанаинСредневековый монастырь в селе Санаин (ныне г. Алаверди). Один из главных культурных центров Сев. Армении. При Санаине имелись скрипторий], где производилась переписка книг и академия (чемаран). Санаин владел обширными земельными угодиями, численность братии в X - XIII вв. Доходила до 300-500 чел., среди которых были ученые и деятели культуры. Основная группа его построек включает: церкви типа крестово - купольного зала св. Аствацацин (934 г.) и Аменапркич (957-962 гг.) - главная церковь монастыря. Между церквями - сводчатая галерея-школа (X-XI в.). На территории монастыря , близ основной группы зданий имеется ряд других сооружений (усыпальница князей Захаридов и князей Аргутинских - Долгоруких, 1189 г.; часовня св. Саркиса, церковь св. Карапета и др.). [http://www.lib.rpi.edu/dept/library/html/ArmArch/San.html Sanahin Monastery Alaverdi Region], Republic of Armenia 966 AD-13th Century AA Vol| ссылка 2 =[http://www. 4, Fiche # 023-027armcampingThe Monastery of Sanahin is situated on the wooded mountain slope of Mt. Tchantinler above the village of Sanahin, in the region of Alaverdi, Republic of Armenia (approx. coord. 41-42 com/2010/09/ 44sanahin-02). The monastery is also 2 km southeast of the town of Alaverdi. The oldest references to the monastery were found in early 10th century Armenian manuscripts and relate that the monastery was constructed over the ruins of a 4th or 5th century church. The complex consists of several buildings which date from different periods: the larger church of S.Amenaprkitch (Holy Redeemer)/], the smaller, adjacent church of S.Astvatsatsin and its gavit, the round chapel of S.Gregory, an academy, a bell tower and a library. An invasion by the Mongolians in 1235 is cited as a cause for the general decline of monastic life and the subsequent decay of the monastery itself. It was during this and other invasions that much of the monastery was destroyed, including the living quarters of the monks, the church of S. James, a 10th century gavit, a caravanserai and the Tomb of the Kiurikian.  [http://armenianstudiesru.csufresnowikipedia.eduorg/iaa_architecturewiki/sanahin.htm%D0%A1%D0%B0%D0%BD%D0%B0%D0%B8%D0%BD]| тэг 1 =SANAHIN | тэг 2 =| тэг 3 =Type: Monastic complex| тэг 4 =Location: Region of Lori on the basin of the Dzoraget river| тэг 5 =Date: Xth-XIIIth c}}Evidence for date:=== Изображения ===Important details<gallery>Изображение: Associated with nearby Haghpat MonasterySanahin1.pngState of preservationИзображение: Very goodReconstruction: SomeSanahin7.jpgSummaryИзображение: Located in the region of Lori this monastic complex stands on the edge of the basin of the Dzoraget River, southwest of Haghpat manastery. Sanahin monastery was probably erected on the site of a pre-Christian temple. It comprises three churches, two gavits, an academy, a library, and a bell tower, the whole encircled by a fortified wall. It was established as a monastery in 966. In the center stands the church of them Mother of God begun on 930. It is of the domed hall type with four corner rooms. The drum and cupola are of later date (XVIIIth century). The original squinches are unusual because of their shape and of the four sculptured animals whose symbolism is doubtful (it is interesting to compare them with similar motifs at Gndevant). The small model of the church placed under the entrance arch of one of the sacristies is very unusual. Next to this church of relatively modest proportions, Queen Khosrovanuysh with the help of her husband King Ashot III Bagratuni began in 966 the construction of the Church of the Savior which she dedicated to her sons Smbat and Gurgen who are shown on a bas relief of the tympanum on the east façade. This church has the same general lines as the preceding ones but is considerably larger in size. Two-stories sacristies are set in the four corners. The cupola was completely rebuilt in 1184. The elegant series of blind arcades on the east and south facades are among the earliest examples of this type of decoration, which is also found on the cathedral of Ani.The chapel of St. Gregory with a quadrilobed plan inscribed in a circle was rebuilt in 1061. It is a small-circular-shaped chapel on the east end of the monastery grouping. It has a circular dome on the middle rests on the wedgelike projection at the meeting points of the niches. The library, which is one of the most interesting buildings, was erected in 1063. It has a square plan and a roof supported by diagonal arches which rest on four half columns placed in the middle of the sides of the squareSanahin10. jpg The building, which links the two churches, is of the same period. It served as an academy, a real university where famous masters such as Gregory Magistros taught. The building activity slowed down in the XIth century as a result of the Seljuq invasions, but it resumed at the end of the XIIth century with the construction of the gavit placed in front of the church of the Savior which is the work of the abbot John. The four monolithic columns, which support the roof, are noteworthy. The second large gavit placed in front of the church of the Virgin and having a triple barrel vault carried on a double row of pillars was built in 1211. The west facades pierced by an arcade under which are placed two very previous Khach'k'ars dating from 1187 and 1215. The three-stored campanile standing to the left of the gavit dates from the XVIIIth century. BibliographyИзображение:Brosset 1863, monographKonstaniants 1886Haroutiounian 1888Ališan 1890, 193Harutyunean 1898, monographYerznkiants volSanahun5.3 1898Lalaian 1901Kirakos 1909Strzygowski 1918, 99e segg, 392 e segg, 822 e seggMovsissian 1923Baltrusaitis 1929Amatouni 1940Thoramanian 1942Iakobson 1950, 84-85Aghababian 1950Harutyunean 1951, 55-56Mnatsakanian 1952, 43Eghiazarian 1952Yeghiazarian 1952Ghalpakhtchian 1953Khatchikian 1955Kafadarian 1957, monographArakelian 1958Haroutiounian 1960Tokarski 1961, 280Utudjian 1962Barkhoudarian 1963, 41-43Mécérian 1964, 272-275Hovhannisian 1964Ghalpakhtchian 1965Ghalpakhtchian 1966Sarkisian 1966, 270Utudjian 1967Ghalpakhtchian 1967, 145-160Leo 1967Mnatsakanian 1967Ghalpakhtchian 1968Architettura Medievale Armena 1968, 143-135Documents of Armenian Architecture vol.3 1968Mnaizakanyan and N. Stepanyan 1970, 100Khlpakhchyan 1973 (Russian)Cone 1974, 121-124Der Nersessian 1977-1978, 106Armenian Architecture 1981, 27-28Soviet Armenian Encyclopedia vol.10 1984, 173-175The Armenians 1986, 198www.armenianhighland.com 1997-1999, Armenian Enlightenment ChronicleCuneo 1988, 290-298J-M Thierry and P. Donabedian 1989, 568-569www.cilicia.com 1999, Majarianjpg</gallery>
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