| name-am =
| name-fr =
| состояние текста = 17
| состояние поиска = 1
| состояние тэгов = 57
| состояние ссылок = 1
| флаг чистовик = ё7
| дата смерти = 1951
| место смерти =
| краткая информация = Публицист, историк, художник, издатель
| тэг01 = Публицист
| тэг02 = Историк
| тэг03 = Художник
| тэг04 = Редактор
| тэг05 = Издатель
}}
=Биография=
АНТОНЯН Арам (Родился в 1875-1951), армянский публицист, историк, художникгоду.
Окончил арм. армянские и франц, французкие училища на родине, в Константинополе.
Издавал и редактировал в Константинополе ряд журналов, сам же художественно оформлял их.
После 1913 - после Балканских войн опубликовал труд «История Балканских войн» (1913).
В авг. Август 1914 был - назначен осм. пр-вом османским правительством цензором переписки на арм. яз.. армянском языке однако был вскоре обвинен в том, что не соблюдал тайны, передавал некоторые сведения патриаршеству Константинополя.
В 1915 - в группе арм. армянской интеллигенции был выслан из Константинополя.<ref><small>Оказавшись в ссылке в Алеппо сумел получить от секретаря ведомства, осуществлявшего депортацию армян Наим бея, ряд официальных госдарственных документов, которые затем были опубликованы им в книгах «В те черные дни» и «Воспоминания Наим бея». Эти документы были использованы как во время судебного процесса над лидерами младотурок, так и в ходе судебного процесса над [[Тейлерян Согомон|С. Тейлеряном]]. Событиям 1915 посвящены также воспоминания Антонян «По пути в ссылку» (1920).</small></ref>
Оказавшись С 1920 - жил в ссылке Париже, являлся (до Лозаннской конференции 1923) заведующим архивом [[Армянская национальная делегация в АлеппоПариже|Армянской национальной делегации]], А. сумел получить от а затем выполнял обязанности личного секретаря ведомства, осуществлявшего депортацию армян. Наим бея ряд офиц. гос. документов, которые затем были опубликованы им в книгах <В те черные дни> и <Воспоминания Наим бея> (1920[[Норатункян Г. на франц|Г.. и англ. яз.). Приведенные А. документы достоверность которых подтверждена спец. комиссией, убедительно свидетельствуют о запланированном и организованном характере осуществленного младотур. пр-вом геноцида армянНоратункяна]].
Эти док1928 -ты были использованы как во время судебного процесса над лидерами младотурок, так и назначен директором [[Библиотека Нубарян в ходе судебного процесса над С ТейлеряномПариже|библиотеки Нубарян]] (Париж).
Событиям 1915 посвящены также воспоминания А. <По пути В годы второй мировой войны, когда Париж был оккупирован фашистами, сумел спасти хранившиеся в ссылку> (1920)библиотеке ценные рукописи, книги, прочие культурные ценности.
С 1920 жил Умер в Париже, являлся (до Лозаннской конференции 1923) заведующим архивом Арм. нац. делегации, а затем выполнял обязанности личного секретаря Г. Норатункяна1951 году.
В 1928 был назначен директором библиотеки Нубарян ==Сочинения==*История Балканских войн (Париж1913).*В те черные дниВ годы второй мировой войны, когда Париж был оккупирован фашистами*Воспоминания Наим бея (1920. Ана франц. сумел спасти хранившиеся в библиотеке ценные рукописи, книги, прочи англ. культурные ценностияз. Title: Literary Responses to Catastrophe: A Comparison of the Armenian and the Jewish ExperienceContents: Zapel Esayan, Suren Partevian, Aram Antonian, and Hakob OshakanAuthor: Rubina PeroomianSubject: History / Genocide / Studies Genocide / StudiesGenocide / Jewish HolocaustGenocide / LiteratureLiterature / GenocideLiterature / CriticismLiterature / HistoryPublisher: Scholars PressDate / City: 1993 / AtlantaLanguage(s): EnglishPages: 238Cover: PaperbackSize: 6" x 9"ISBN # 1-55540-895-8 Aram Antonian Арам Антонян (1875 - 1951) Aram Antonian was born and educated in Constantinople. An active and hard working young man, he was able to rise directly to the forefront of the literary milieu. He edited satirical and literary periodicals, he also authored articles, and short stories portraying life in the capital, he criticised social ills and made political inquiry of the Armenian plight in the Ottoman Empire. An activist in the S. D. Hunchakian party, he had served time in prison for participating in a political rally. Thus, as an undesirable, on the evening of April 11, 1915 *По пути в ссылку (April 24 by the new Armenian calendar1920), he was among the first group to be arrested in Constantinople, along with hundreds of Armenian political leaders and intellectuals - poets, writers, teachers, publishers and journalists, artists and musicians - and sent to the deserts of the Ottoman Empire for extermination. In route to the desert, Antonian fell from an open vehicle loaded with prisoners and broke his leg. The accident saved his life, for he was left behind to die while the others were taken away and shot. After his fortunate escape, Antonian spent nine months wandering in the mountains, hiding from the gendarmes and government officials to evade capture. With all roads to freedom blocked to him, he had no choice but to join deportees on a death march toward Der-el-Zor in Syria. The roads he travelled on foot, were covered with bodies of the murdered and mutilated, and the victims of disease, famine, and thirst.
Antonian stayed with the deportees in a concentration camp around the town of Meskeneh in the desert, near the shores of the Euphrates River, not far from Aleppo. He came to realise how the continuous physical and emotional hardship strips the victims of their ability to endure cold, heat, starvation, disease, degradation, humiliation. Taking advantage of the confusion caused by the dismissal of the camp director, Antonian escaped a second time, and fled to Aleppo.
Until the end of the World War I, he was on the run to dodge imminent arrest. He spent time in Aleppo, Damascus, and Beirut, always haunted by his memories of death and destruction. When the English army entered Aleppo and the Turks tumultuously withdrew, Antonian found the peace of mind to resume his profession as a writer and transform the unique experience he had survived into the universal world of language.
He wrote his recollections of the nation’s agony, revised and clarified the episodes he had scribbled hastily as he watched them happen in the concentration camps, and tried to retrieve history “by interviewing those survivors who could still remember the unspeakable horrors of the past five years. ...Thousands of women and men came to me. They spoke; they wrote down [their stories], and no one’s ordeal resembled that of another.” Antonian believed that he owed it to the Armenian nation to commit his experience to writing. For the sake of history, the truth had to be salvaged from oblivion, but the task was overwhelming. His own first-hand encounters and the eyewitness accounts confided to him by survivors were added to by a unique source, the memoirs of Naim Bey, chief secretary to the committee in charge of deportees in Aleppo.
Antonian met him in 1916 in Meskeneh, where Naim Bey had been sent to carry out the extermination of the surviving deportees. After the war, in 1918, they met again. The former government official provided Antonian with documents, telegrams, deportation and execution orders, his own accounts of the slaughters at Ras-ul-Ain and Der-el-Zor, and his interpretations and analysis of the Young Turk policies.
In 1919, Antonian in Paris, translated all the document into Armenian and compiled them in 'Mets Vochire'1 (The Great Crime), published in 1921 in Boston. Antonian believed that only by reading the actual letters and telegrams that contained the government’s detailed orders could one comprehend the full scope and reality of the atrocities taken against the Armenian people. Thus the Great Crime projects an accurate picture of the annihilation of those Armenian deportees who had survived the death march. It exposes the liquidation of entire concentration camps for the intend of making room for new arrivals.
Also written in 1919, 'Ain Sev Oreroun' (In Those Dark Days), Antonian comprised six short stories about Armenian deportees during the death marches and in the concentration camps. Antonian did not shy away from unconventional imagery. Unlike his contemporaries, he refused to be constrained by the acceptable conventions of literary idioms.
In 1951, Aram Antonian died in Paris. He will always be remembered as the great historian that he was.
==Сочинения==
*The Memoirs of Nairn Bey. Turkish official documents relating to the deportations and massacres of Armenians, L., 1920.
=Библиография=
==Литература==
*Гаспарян Е. Армянский вопрос. // Ереван 1991. Под ред. К.С. Худавердяна
==Ссылки==
*Aram Antonian / Social Democrat Hunchakian Party [http://www.hunchak.org.au/aboutus/lestweforget_aram_antonian.html] ==Ссноски==<references />