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{{Персона_доп
| name-ru-main = Дорфман-Лазарев-Дорфман Игорь
| name-ru-01 =
| name-ru-02 =
Поступила в аспирантуру EPHE (Сорбонна) в 2002 году, а в 2009 году защитил докторскую диссертацию.
Преподавал библейские языкы языки и историю восточного христианства в университетах Рима, Монпелье и Дарем.
Монография «Armenians and Byzantines at the time of Photius» была удостоена премии Французской академии.
==Сочинения==
===Монографии===* Armenians and Byzantines at the time of Arméniens et Byzantins à l’époque de Photius : Two theological debates after the Triumph of Orthodoxy, Leuven : Peeters, 2004 Deux débats théologiques après le Triomphe de l’orthodoxie (Corpus Scriptorum Christianorum Orientalium, vol. 609, ; Subsidia, Volume tom. 117), Leuven: Peeters 2004, XX+326 pp. XX.*Two theological debates after the Triumph Recensions: St Vladimir Theological Review 49 (2005), 477‒481; Journal of OrthodoxyEcclesiastical History 57 (2006), Leuven : Peeters566‒567; Revue des Études Arméniennes 30 (2005‒2007), 2004 (Corpus Scriptorum Christianorum Orientalium484‒486; Eĵmiacin 2009/6, vol116‒126*Citations: A. 609Louth, in Byzantine Style, SubsidiaReligion and Civilization, Volume 117ed. E. Jeffreys (Cambridge 2006), 326 pp209, 218; Id. XX, Greek East and Latin West.* ExegesisThe Church AD 681‒1071 (Crestwood 2007), doctrine189‒192; I. Augé, controversy History of the Armenian Church and Armenian patristicÉglises en dialogue: Patriarch Photios and the East: Theology and Politics at the Council of ShirakawanArméniens et Byzantins dans la seconde moitié du XIIe siècle (Leuven 2011), XII‒XIII, 862/3'96‒97, in Bulletin of British Byzantine Studies134, vol212; A. & J.-P. 26Mahé, Histoire de l’Arménie des origines à nos jours (Paris 2012), 2000p. 97 n. 161, p. 83-86122 n. 38 ===Contributions to collective volumes===* 'The Royal Road and ‘The Cave of the Nativity Revisited: Memory of the Via Media at Primæval Beings in the Armeno-Syro-Byzantine Council of ShirakawanArmenian Lord’s Infancy and Cognate Sources’ (edited texts, critical study, 862/3'illustration), in Armenians in Jerusalem and the Holy Land Mélanges Jean-Pierre MAHÉ ( Hebrew University Armenian Stud ies, Travaux et Mémoires; vol. 418), Direds A. MMARDIROSSIAN, A. Stone OUZOUNIAN and RC. ErvineZUCKERMAN, LeuvenParis: PeetersAssociation des Amis du Centre d’Histoire et Civilisation de Byzance, 20022014, ppp. 285‒334 (182 000 signs). 61-79* 'Asorakan k'ristoneakan mšakoyt'ə miabnak ekełec'ineri cagumə ew [The Syriac Christian culture ‘Возвращение в рождественскую пещеру: Память первозданного человечества в армянском Писании о детстве Господнем и в родственных источниках’, in: Miscellanea Orientalia Christiana. Восточнохристианское разнообразие, eds. N. N. SELEZNEV and training miaphysites Churches] In Lraber hasarakakan gitut'younn eri [Social Science Journal]Yu. N. ARŽANOV (Moscow, Russian State University for the Humanities, 2004Institute for Oriental and Classical Studies /2 Bochum, Ruhr Universität, Seminar für Orientalistik und Islamwissenschaft: 2014), pp. 149‒184.*‘Travels and Studies of Stephen of Siwnik‛ (Yerevanc.685–735): Redefining Armenian Orthodoxy Under Islamic Rule’, in: Heresy and the Making of European Culture. Medieval and Modern Perspectives, eds. A.P. 84-92ROACH and J.R. SIMPSON (Farnham: Ashgate 2013), pp. 355‒381.* " Dell'immagine terrestrial mantle solare" : Note sul linguaggio cristológico ‘La risposta di Gregorio Giacomo di Narek 'Nisibi ad Aristace’ (annotated translation), in St. Gregory of Narek: theologian and mystic Afraate, Le esposizioni (Orientalia Christiana AnalectaTesti del Vicino Oriente antico), vol. 275I, ed. G. LENZI (Brescia: Paideia 2012), Dirpp. 65–66. J*‘La transmission de l’apocryphe de l’Enfance de Jésus en Arménie’, in: Jesus in apokryphen Evangelienüberlieferungen.Beiträge zu außerkanonischen Jesusüberlieferungen aus verschiedenen Sprach-Pund Kulturtraditionen (Wissenschaftliche Untersuchungen zum Neuen Testament; 254), eds. J. Mahé FREY and BL ZekiyanJ. SCHRÖTER (Tübingen: Mohr Siebeck 2010), pp. 557–582.*‘Chiese non-calcedonesi’, Rome PIOin: Dizionario del sapere storico-religioso del Novecento, 2006ed. A. MELLONI (Bologna: Il Mulino 2010), ppp. 515–534. 113-138* "Christ's" Being "And" Activity "Development Entries: ‘Christianity in Armenia’, ‘Genocide of Armenians’, ‘Gregory the Armenian Christological Vocabulary Between the 5th-11th cc 'Illuminator’, ‘Mesrop Mashtots’, ‘Moses of Khoren’, ‘Nersês Shnorhali’, in History : The Cambridge Dictionary of the Armenian ChurchChristianity, Ked. dirD.PATTE (Cambridge: Cambridge University Press 2010), pp. Bardakjian73–74, Ann Arbor484, 777, 842, 861. * 'Definizioni ermetiche secondo i testi e armeni greci' ‘L’Ermete armeno: un catechismo. Ermete il Tre-volte-grande ad Asclepio «Definizioni»’ (annotated translation, introduction, glossarylexicon) In the , in: La rivelazione segreta di Ermete Trismegisto(Foundation ‘Lorenzo Valla’; Scrittori Greci e Latini), dired. P. ScarpiSCARPI, vol. I (Milan : A. Mondadori 2009), pp. 3–23, 393–406.*‘Silence, Intellect and Discourse in the Quest for the True Teaching: Reflections on Hermes Trismegistos’s «Definitions»’, in: Encounter between Eastern Orthodoxy and Radical Orthodoxy: Transfiguring the World through the Word, eds. A. PABST and CH. SCHNEIDER (Lorenzo Valla Foundation; Scrittori Greci e LatiniFarnham, Surrey: Ashgate 2009) , pp. 176–184.* 'The Churches ‘Exploration of the Near East Kazakh Steppes and Semireč’e in Russia from the Sixteenth to the Nineteenth Century’, in: Kazakhstan: Religions and Society in the History of Central Eurasia, eds. G.L. BONORA, N. PIANCIOLA and Their Missions From P. SARTORI (Turin: U. Allemandi 2009), pp. 179–198.*‘Beyond Empire I: Eastern Christianities from the Persian to the Turkish Conquest, 604-1071'1071’, in : Cambridge History of Christianity, vol. 3 (Early Medieval Christianities), Direds. TFX Noble J.M.H. SMITH and JMH Smith, T.F.X. NOBLE (Cambridge : University Press2008), pp. 65–85, p658‒665. 65-85* The AM Bruni, Theologos: Drevneslavjanskie kodeksy Slov Grigorija Nazianzina i ix vizantijskie prototipy ‘Nazionalismo e religione nella dinamica del Genocidio degli armeni (I codici slavi antichi delle Orazioni di Gregorio di Nazianzo ei loro Prototipi Bizantini1915-1916) '’, in Le Muséon: Il crimine dei crimini. Stermini di massa nel Novecento, voleds. F. BERTI and F. 118/3-4CORTESE (Milan: Franco Angeli Edizioni 2008), 2005, ppp. 64–84. 401-402* 'Infanzia del Signore armena' ‘«Manto terrestre dell’immagine solare»: Note sul linguaggio cristologico di Gregorio di Narek’, in: Saint Grégoire de Narek: théologien et mystique (annotated translation and introduction) In the speech dimenticate di GesùOrientalia Christiana Analecta, vol. II (The e tradizione copta Eastern 275), Eddeds. TJ.-P. Orlandi MAHÉ and AB. L. Camplani, MilanZEKIYAN (Rome: Mondadori (Lorenzo Valla FoundationPIO 2006), pp. 113–138.* 'Robert W. Thomson, Nerses ‘The Apostolic Foundation Stone: the Conception of Lambron. Commentary on Orthodoxy in the Revelation Controversy between Photius of Saint John Constantinople and Isaac Surnamed Mŕut (comprehensive account882) In Le Muséon’, in: Byzantine Orthodoxies, voleds. A. LOUTH and A. 121/3-4CASIDAY (Aldershot: Ashgate 2006), 2008pp. 179–198.* Contributions to the Catalogue of Earthquakes and Tsunamis in the Mediterranean Area From the 11th to the 15th Century, ed eds. E.. And GUIDOBONI and A. Guidoboni Comastri, COMASTRI (Rome : Istituto Nazionale nazionale di Geofisica geofisica e Vulcanologiavulcanologia 2005), 2005passim.* '‘The Royal Road and the Via Media at the Armeno-Syro-Byzantine Council of Shirakawan, 862/3’, in: The genocide of Armenians in Jerusalem and the Ottoman Empire'Holy Land (Hebrew University Armenian Studies; vol. 4), eds. M. STONE and R. ERVINE (Leuven: Peeters 2002), pp. 61–79.*‘Ասորի ուղղափառ եկեղեցի’ [Syrian Orthodox Church], in Istina: K‘ristonya Hayastan. Hanragitaran [Christian Armenia: Encyclopaedic Dictionary], Voleds. K. XLVIKhudaverdian, 2001M. Hasratian and Sh. Adjemian (Yerevan: Armenian Encyclopaedia Press 2002), Nopp. 1, p85–88. 32-48* 'Nazionalismo Armenian martyrologies of the 14th–18th cc.: ‘Amenawag di Derjan’, ‘Barunak di Amid’, ‘Gabriele di Galata’, ‘Giovanni di Xlat‘’, ‘Gregorio Cerenc‘’ di Xlat‘’, ‘Gregorio di Karin’, ‘Gregorio III Pahlawuni’, ‘Isacco di Tabriz’, ‘Melchisedec e nella religione Dinamica del Genocidio degli armeni Karapet di Van’, ‘Mirak‘ di Tabriz’, ‘Paronloys di Teodosia’, ‘Sayat-Nova’, ‘Stefano Vardapet, Pietro di Xizan, Stefano di Sorb’, ‘Yimar di Van’, in: Enciclopedia dei santi: le chiese orientali (1915Biblioteca Sanctorum Orientalium), eds. J.-1916N. Canellas et al., Rome: Città Nuova 1998‒1999)', in It crimine dei criminivol. I, coll. Stermini di massa nel Novecento135, 369, 951–952, dir1126–1127; vol. FII, coll. Berti82, 85, 134–135, 246–247, 477, 538, 788–789, 943–944, 1115, F1359–1360. ===Articles in peer-reviewed periodicals===*‘Rückkehr zur Geburtsgrotte. CorteseEine Untersuchung des armenischen Berichts über die Kindheit des Herrn’, Milan in: Franco Angeli Publishing Theologie der Gegenwart, 56/1, (2013), pp. 30‒43.*‘Studies of Armenian Christian Tradition in the Twentieth Century’, 2008in: Annual of Medieval Studies at Central European University 18 (2012), ppp. 137‒152. 35-61* "Sayat‘Sayat-Nova (c .1712-1795) : hortus conclusus a di Menestrello un menestrello del Caucaso 'Caucaso’, in: Revue des Études Arméniennes 29 (2003–2004), pp. 89–98.*‘La découverte de la kénose de Dieu par la « Pensée faible » : La religion dans l’œuvre de G. Vattimo’, in: Istina 49/4 (2004), pp. 361–377.*‘Ասորական քրիստոնեական մշակույթը և միաբնակ եկեղեցիների ծագումը’ [Syriac Christian Culture and Formation of the non-Chalcedonian Churches], in Review : Lraber hasarakakan gitut‘yunneri [Journal of Armenian Social Studies], 2004/2 (Yerevan), pp. 84–92.*‘La « Pâque d’Égypte » et la « Pâque de Jérusalem » : L’herméneutique de l’Exode dans les traditions chrétienne et rabbinique selon I.Y. Yuval’, in: Istina 48/4 (2003), Nopp. 29359–373.*In collaboration with A. Vernitski, ‘The Ambiguity of Religious References in A. Platonov’s Впрок (For Future Use)’, in: Australian Slavonic and East European Studies (Formely Melbourne Slavonic Studies) 17/1–2 (2003), pp. 101–121.*‘Icône, page blanche et le Carré noir: à propos des recherches sur l’iconographie de M.-J. Mondzain’ (discussion), in: Istina 45/ 3 (2000), pp. 269–274. ===Reviews===*‘Robert W. Thomson, Nerses of Lambron. Commentary on the Revelation of Saint John’ (comprehensive review), in: Le Muséon 122/1–2 (2009), pp. 231–236.*‘A. M. Bruni, Теологос: древнеславянские кодексы Слов Григория Назианзина и их византийские прототипы (I codici slavi antichi delle Orazioni di Gregorio di Nazianzo e i loro prototipi bizantini)’ (review), in: Le Muséon 118/3–4 (2005), pp. 401–402. ===Scientific translation and editing===*Translation from Armenian and editing of: Zh. Khachatrian, ‘Artaxata, Capitale dell’Armenia antica, II s. a.C. – IV s. d.C.’, in: Ai piedi dell’Ararat: Artaxata e l’Armenia ellenistico-romana, ed. A. INVERNIZZI (Florence: Le lettere 1998), pp. 95–158.===Contributions accepted and forthcoming===*‘Council of Širakawan ‒ 862’ (critical text, annotated translation and historical introduction), in: Conciliorum œcumenicorum generaliumque decreta. editio critica (Corpus christianorum; special series) vol. V, eds A. Melloni et al. (Turnhout: Brepols); *‘Infanzia del Signore armena’ (annotated translation and introduction), in: Le parole dimenticate di Gesù. II (La tradizione copta e orientale), eds. T. ORLANDI and A. CAMPLANI (Milan: Mondadori; Foundation Lorenzo Valla). (50 pages)*‘Christ’s ‘Being’ and ‘Activity’: Some Aspects of the Development of the Armenian Christological Vocabulary Between the Fifth and the Eleventh Centuries’, in: Cristianesimo nella storia (special issue dedicated to the Non-2004Chalcedonian Churches), 2015. (20 pages) ===Popularisation of research===*‘À la découverte des Chrétiens des Trois Conciles’, in: Historia (Numéro Thématique) 82 (2003), pp. 60–67. (Synoptic history of the miaphysite churches)*‘Christologie de l’Église d’Arménie’, in: Le Monde de la Bible 136 (2001), p. 32. (Analysis of the Armenian creedal formulae). Italian version, in: Il mondo della Bibbia 91/1 (2008), p. 89-9832.*‘Présence arménienne en Terre sainte’, in: Le Monde de la Bible 136 (2001), pp. 44–47 (History of the Armenian settlements in the Holy Land).
==Достижения==
=Библиография=
*[http://www.acam-france.org/bibliographie/auteur.php?cle=dorfmannlazarev-igor Association Culturelle Arménienne de Marne-la-Vallée (France)]
*[https://soas.academia.edu/IgorDorfmannLazarev Igor Dorfmann-Lazarev]
*[http://www.cfeb.org/curiculum/mba_dorfmann.doc]
==Контакты==
*E-mail : I.Dorfmann-Лазарев @ gmail.it